The Ordinatio of John Duns Scotus :: Ordinatio. Book 1. Distinctions 4 to 10. ::

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Ordinatio. Book 1. Distinctions 4 to 10.

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102

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book one. distinctions 4 - 10

fourth distinction. first part. on the predication of otherness in divine generation

2

fourth distinction. second part. on the predication of the name of god in the divine persons

appendix. [ reportatio IC d.4 q.1] fourth distinction. first part.

4

fifth distinction. first part. on the generation of the divine essence

2

fifth distinction. second part. on the generation of the son

7

sixth distinction

8

seventh distinction

26

eighth distinction. first part. on the simplicity of god

appendix. [ reportatio IC d.8 p.1 q.3] eighth distinction. first part.

7

eighth distinction. second part. on the immutability of god

ninth distinction

2

tenth distinction.

1

appendix. scotus’ extended annotation to n.41

43

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appendix. distinction 3 from the commentary on the sentences by antonius andreas

4

question one. whether god can be naturally known by the intellect of the wayfarer

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question two. whether god is the first thing naturally known by the wayfarer

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question three. whether god is the sufficient object of our intellect

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question four. whether some sound and certain truth can be known by the intellect of the wayfarer without special illumination from the uncreated light

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question five. whether a trace or footprint of the trinity is found in all creatures

6

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question six. whether in intellectual nature taken properly there is memory properly, that is an intellect possessing an intelligible species naturally prior to the act of understanding

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to the question

to the arguments

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question seven. whether the intellective part of the soul taken properly, or some part of it, is the whole cause, or the whole principle of generating, which generates actual knowledge

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question eight. whether the more principal cause of generated knowledge is the object in itself or present in the species or the intellective part of the soul

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question nine. whether the image of the trinity exists in the mind distinctly

5

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All Collections > The Ordinatio of John Duns Scotus > Ordinatio. Book 1. Distinctions 4 to 10. > book one. distinctions 4 - 10 > appendix. distinction 3 from the commentary on the sentences by antonius andreas > question six. whether in intellectual nature taken properly there is memory properly, that is an intellect possessing an intelligible species naturally prior to the act of understanding > to the arguments

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The Ordinatio of John Duns Scotus

Ordinatio. Book 1. Distinctions 4 to 10.

Book One. Distinctions 4 - 10

Appendix. Distinction 3 from the Commentary on the Sentences by Antonius Andreas

Question Six. Whether in intellectual nature taken properly there is memory properly, that is an intellect possessing an intelligible species naturally prior to the act of understanding

To the Arguments

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To the Arguments

12. To the first argument at the beginning [n.2] I say that, as is plain from what has been said, the natural order requires that the first and immediate term of the action of the agent intellect is not intellection but the species that is naturally representative and that does represent the object as actually intelligible etc.

14. And hereby is plain the answer to the second argument [n.3]. For the natural order requires that the possible intellect be moved to an impression of the intelligible species before it is moved to intellection; it is of course, however, moved to understanding immediately by the intellect representing the species, but it is moved first to an impression of the species, as was said.

To the Arguments